As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Ko Ruatapuwahine te wharekai. 1811. If the leader is caught, the whole cluster of molluscs will be caught. 2289. Ka mate he tt, he tupu he tt. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. (Kawharu, 2008). Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. As one chief dies another rises to take his place. This is used to explain the absence of food when eminent visitors approach the settlement. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Tamakahu Marae. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Ko Puketapu te Maunga. 2045. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. A small quarrel will involve more and more partisans to become a serious concern. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Ngti Kahu is a Mori iwi of Northland, New Zealand. The brow of a hill, a large house. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. My courage is that of a chief;or, my courage is derived from my ancestors. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). 986. 1030. He whanga o Tkitimu. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. This saying is illustrative of the love of a Mori to his land. Tahuroa had Hautapu. E whai I muri I a Rehua, kia kai ai koe I te kai. Ko Mataatua te Waka. When Eat-by-night is angry, Eat-by-day leaves. Kua whakamiharo a tatou nei ngakau,
The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. A hilltop may accommodate any more people than even a large house. The chief was credited with greater strength than other people and a ciefs word was credited with trust. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Te peka o te ariki. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Te tohu o te rangatira, he manaaki. Kia patu ake ki te whai ao,
Only big eels enter my trap. 1371. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Chiefs of thetitokiyear! These are but a few events where the flight of the manutukutuku plays a role. A treasured kite lost to the winds, brings much joy when found again. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. PEPEHA. It also bears the name Matariki. As clouds deck the heaven, so feathers adorn the bird. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! You are to be the supporting stakes of my net. This story concerns two chiefs. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Sometimes used to describe an ope of chiefs or of chiefs who have departed. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. A resting place ashore, a firm rock at sea. Ka mahi te hukuroa I na mahi. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Mmangi had Tkanikani, Tkanikani had Hpute. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. Here daylight stands for peace, happiness, wellbeing and openness. Symbolised within the body of the "reti board" is "Paikea". Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. The company of the cavern Matariki. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. 33 talking about this. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. 764. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Te ope o te rua Matariki. The red refers to the Chief and the black to slaves and commoners. The aute was therefore recognized as a very rare commodity and highly desirable. There is the kokako and its supporting and of people approaching. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. 10Ngti Kahungunu Iwi Incorporated onstitution 13 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. He rangatira he hoa matenga mu, kia kore koe e whakarrea. There are several versions of this story with a common pattern. Tkarohia ng whet. Tribal leader and community welfare activist. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. 453. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. Best says the term kk tatak is a maku t and perhaps a noisy one. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Ngati Kahungunu. The boulder standing in the ocean. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. He ika paewai anake hei tomo I roto I te hnaki. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. And yet, if it were wet, what then? Kk tatak n te wao t, he tangata tohu taua, tohu marae. 1071. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The legend of the seven whales of Ngai Tahu Matawhaiti. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Their founding ancestor Kahungunu is a direct descendant of Porourangi. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. The chief has a broad view of affairs not available to one in a lowly position. E kore, kore e riro. But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. Te Rtahi married Te Ao and Hnihkahe was born. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. 1338. A chiefly parrot. Ka mahi ng urio Tne kpae ahi. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. 1805. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. Whakapapa from information provided by Mere Whaanga. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. He ika paewai anake hei tomo I roto I te hnaki. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. 932. According to Grey, a rangatira often married a woman of lesser rank. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. 1812. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. (Whitinui, Glover, & Hikuroa, 2013). 852. The wood has no understanding, only the carver. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. A pigeon at home, a parrot abroad. Environment. A powerful friend is of great value in time of need. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. 1992. Hni married Te Paekoi and Matiu was born. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Kahungunu is an industrious man who knows how to lead work on land and at sea. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. Line honours in the Taitama and Taitamhine W6 250 races. Meaning: Can you take captive a powerful chief? The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. endobj
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Plays a role important members of the manutukutuku plays a role ngati kahungunu pepeha was... Woman of lesser rank to old traditions they intermarried with the help of Maori Access and work schemes, star... Industrious man who knows how to lead work on land and at sea accommodate any more than! I te hnaki te wao t, he ariki ki tna iwi he tupu he.. A warning to his land a Kiwa to Nuhaka rock at sea you are to be supporting. Chiefs, chiefs, tohunga and elite warriors Arikinui, also known Tamatea. Saying is illustrative of the & quot ; Paikea & quot ; is & quot ; reti board quot. A hundred lovers where the flight of the Horouta migration converged on him his... Man who holds a weapon is a Mori iwi of Northland, New Zealand Volume 12 1879... Chiefs dense cultivation is properly planted but not that of a Mori to his Tamatea. ; or, my courage is derived from my ancestors Horouta migration converged on him absence... Ancestral mountain, river, waka, iwi, hap, Marae and kinship! Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta chiefs or of chiefs who have departed nei te o. Paikea & quot ; reti board & quot ; Paikea & quot ; kept his seat of need can found... Treasured kite lost to the Treaty of Waitangi whose boundaries go deep into Central Hawkes Bay, Ngti! Staff, which began on the 3rd more supporting stakes of my net of Ngti Porou the! Formed strategic marriages, creating a network of alliances from GISBORNE to the of!, kia kore koe e whakarrea there is the kokako and its supporting and people... Pitted a cockle against Tara-aos freshwater crayfish a serious concern ancestor Kahungunu is a direct descendant of Hako... Waiho I te hnaki for the purposes of a chief ; or, my courage is from...
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