We have reason gratefully to acknowledge God's goodness to us, not only in the real instances of it, but in the declarations he has made of it by his word; not only that he is, and will be, gracious to us, but that he is pleased to let us know it. So the LORD said to Moses: God showed amazing patience with His servant Moses. 1. The sanctification here in question then applies from the start of an effectual inward work even before a soul knows pardon and peace, but there is also room for the practical power of the Holy Ghost in subsequent work in heart and conscience severing us more and more by the truth to the Lord. The WebExodus 34:5 And the Lord descended in the cloud The same with the cloudy pillar, which was now gone up from the door of the tabernacle, and was on high in the air over the And till Moses had done speaking with them, he put a veil on his face. It is of no use to decry the plain meaning of the scripture because the Romanist theologian perverts the fact more fatally than the Protestant. He is gracious. Because what he is doing is psychologically destroying that daughter of his.There are so many of the young girls who come in with tremendous problems of adjusting to life because of the stupidity of their dads. Such is the line which divides them. First of all, the name of Jehovah is uttered twice by way of emphasis, in order that Moses might be rendered more attentive. When Christ returns the Spirit will be poured out once more on all flesh, and Israel will be brought into the blessed position of bearing fruit in testimony for God. It is not to be allowed that God's word makes mistakes: man does, but is it with the Spirit of God? The Exodus is the central event of the Old God, the cloud removed from the door of the Tent of Meeting, MAIN HOMILETICS OF THE PARAGRAPH. Exodus 34:5, This was the second proclamation. me What a solemn but yet gracious manifestation is here made of God. It is of great interest to observe that the silver paid in by the children of Israel, a bekah or half shekel each, was applied to the production of the silver sockets of the veil, and the hooks of the columns. But at any rate His goodness is caused to pass before him, which in Exodus 34:1-35 he sees. 5.And the Lord descended in the cloud It is by no means to be doubted but that the cloud received Moses into it in the sight of the people, so that, after having been separated from the common life of men for forty days, he should again come forth like a new man. Is that the way in which Christ was most glorified? Sinai." How I thank God for it more and more, especially as I see people who-my heart goes out to them, they've never had a chance to know what a real loving home is all about, a real godly home is all about. You cannot do that to a child without marking the child, without damaging the child psychologically, putting psychic scars upon that child's mind that's gonna be with him the rest of his life.Thank God for the power of the blood of Jesus Christ; it's the only thing that I know that can straighten up the mess that people's minds are in because of some of the stupid things their parents did. For pardon of sin: "O pardon our iniquity and our sin, else we cannot expect thee to go among us." So the Lord said to Moses, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and in all the people among whom thou [shalt, among whom thou] art shall see the work of the Lord: for it is an awesome [The word terrible is an old English word, should be translated "awesome"] thing that I will do with thee. This looks more at evil; "sanctified" to the good which attracted the heart now. How were they worshiping their gods?If you go into the Museum of Natural History in Jerusalem, and you go downstairs, in one area you will find diggings from the archeologists of the pre-Israel culture from the Canaanite period. God may treat them as the people of Moses, and say, "They are the people you have brought up: they are your people." It has brought saving joy to countless multitudes. Even so, in Exodus 34:6, we have the lengthened explanation of the Divine glory; while in 1 John 4 there is the same and substancethe essence of allin the three words, God is Love., (2.) What follows, that God keeps mercy to a thousand generations, we have expounded in chapter 20; whilst, on the other hand, the punishments which He requires for mens sins are only extended to the third and fourth generation, because His clemency surpasses His judgment, as is said in Psalms 30:5, (379) There is only a moment in his anger, but life in his favor; and although this only relates properly to believers, yet it flows from a general principle. _v._2) _with him there, and_ The Lord accordingly hearkens in grace, and undertakes for Israel against the Canaanites, warning them against a covenant with the inhabitants of the land, and insisting on His own sole worship, His feasts, His firstlings and firstfruits; on His sabbaths, on the absence of leaven and unseemly ways, the fruit of Satan's wiles among the heathen. The Christian position is altogether different: we are elect as children "according to the foreknowledge of God the Father through sanctification of the Spirit," meaning by this the separating power of the Holy Ghost from the very first moment of our conversion. 2 Corinthians 3:7-18). The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. In the latter part of the chapter we have clearly the legal glory. The people thereon mourn; and Moses has recourse to a remarkable act. "And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always." He was a sinner, and nothing else. Is it not His grace shown in man, even in the man Christ Jesus? WebOutline: I. Moses prepares two stone tablets to take up to Mt. He is long-suffering. on high in the air over the mount, and on which the Lord now de And the LORD descended in the cloud, and stood with him there, and Moses sees them so stiff-necked that, for his part, he has neither patience nor power enough to deal with them. Moses made haste, and he bowed his head towards the earth, and he worshipped. "I will The church comes under that now. Thanks be to God who gives us the victory by our Lord Jesus Christ. It's tragic but there are so much pressures, so many pressures being placed upon the home today. I do not mean man as man, but that there was no bar to man. usually was hidden, AND STOOD WITH HIM THERE, outside the cloud, AND For the bare possession of a new nature or place would not enable us to do the will of God. The reason is manifest; for the proper knowledge of the Christian is such knowledge as the Son, speaking according to His own communion with His Father, communicates to us. He had to put a veil on his face. were in the first tables, which you broke. To the afflicted. (1.) His mercy is grace, free grace; this teaches us to be not only pitiful, but courteous, 1 Peter 3:8. Not an inference from the phenomena of nature. Without life it is impossible for one to produce that which is according to God; and without a worthy object, nay without a divine object presented, there can be nothing to draw out divine affections. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. The very notion of a king and a kingdom puts the subjects at a greater distance. "In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before Jehovah." Exodus 25:22, Numbers 7:89. Now if gold represents God's righteousness which we approach within; and if brass or rather copper means, when thus symbolically viewed, His righteousness as applied to man outside in His immutable judgment, what is the force of silver in this connection? And so surely tremendous declarations of God's grace, God's mercy, God's forgiveness, God's goodness, God's truth. STOOD WITH HIM THE Jehovah refuses to accompany Israel to the land of promise. No society can exist that is that corrupted. His holy submission to the will of God, made known in this declaration, subscribing to his justice as well as mercy, and putting himself and his people Israel under the government and direction of such a God as Jehovah had now proclaimed himself to be. WebExodus 34:6-7. Moses intercedes for the people the fourth time (8-9) IV. And Aaron your brother shall speak to Pharaoh to send the children of Israel out of his land. a. People who seem to think that the God of the New Testament is all love and forgiveness, and the abrogating of the capital punishment and all of this, had better read the book of Revelation, and they'll find out that He is also a God of judgment, and a God of wrath that shall come and be visited. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work" (versesExodus 35:30-35; Exodus 35:30-35). Let it be remembered that this God has revealed His law, and was about to take the people into covenant relationship with Him. THE FOLLOWING COMMENTARY COVERS CHAPTER S 33 AND 34. This is not the time to enter into details; but hear what Moses says to Jehovah now: "See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. Had He dealt on the ground of pure law, how could it have been? WebHis thoughts are with the nation of Israel and the reaching of the goal God had set for them: the conquest of Canaan. (6.) The bells give their sound when the high priest goes in and when he comes out. He will not give up his love and desire for Israel. Pressense says, that whatever opinions men may hold as to the integrity of that primitive witness, all must own that it contains pages in which one beholds, as it were, the reflection of the lustre which caused Mosess face to shine when he held converse with God. (Exodus 24:1-18) "And he said unto Moses, Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off." He would now obey, because he has the new nature through receiving the name of the Lord Jesus, and would enter into the grace of God that sprinkles the guilty with the blood of Jesus. God has revealed His mind, and to this, if wise, we must needs be subject. The latter is practical sanctification, admits of degrees, and is thus relative. That is, it was a prohibition of man's will. Ver. Jonah's Use of This Passage. The His angel is promised, not only to keep and lead Israel, but to bring them in, spite of the doomed Canaanites, who should be driven out: they should have no covenant with them or their gods. Active; forgiving iniquity, transgression, and sin.. He uses all the personal confidence that God had in him on behalf of the people. Hence we see its character and the reason why it appears here. True or no, the speculation illustrates our thought. This is greatly confirmed by what follows. Let this God be our God for ever and ever. You bet your life you would. The atmosphere is sometimes terrible with thunder, and riven with lightningimpregnated with pestilence, and charged with destruction. air above the mount, but came down to the top of it when God spake Thus, if the law be the power of sin, grace is of holiness. closely with the last section of the preceding chapter, and must be It is in no way the glory which is the hope of the Christian. Thou wilt spare, and bear with them, for thou art God, and not man," Hosea 11:9. 2. There were the names in a general way six on one shoulder, six on the other. Jonah sees behold, I drive out before thee the Amorite, the Canaanite, the Hittite, Perizzite, Hivite, and Jebusite. They that are of Christ Jesus crucified the flesh with its affections and lusts. As no sacrifice was absent here, so we enjoy all the value of Christ and His work. There was no such effect when it was merely the ten commandments or the ordinances connected with the people and the land; but after the communications of heavenly shadows and the mercy of God which intermixed itself with the law, Moses' face shines, and the people of Israel could not bear it. Now we must always bear in mind that, though in the Christian walking aright the righteousness of the law will surely be fulfilled, never has Christianity either a legal principle or a legal character: not a legal principle because it flows from the known grace of God to the soul; not a legal character because it is consistency with Christ risen from the dead, not merely with the Ten Command meets. He prized you so highly that He sent His Son to die for your sins so that He could have you for His own. If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. The ark, the golden table, the golden candlestick, the tabernacle with its curtains, the veil, the brazen altar, and the court, form the first division of the types, the common object of them all being the display of God in Christ to man. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. So if their dads were guilty of doing a stupid thing, they'll usually follow that because that's the role model that they had. For our position the true image is Moses not when speaking to the people, but when he goes up into the presence of God. We cannot expect the benefit of God's We have the position of sons, a relationship which the Lord Jesus had in all its perfection, and in an infinitely higher sense, in which no creature can share it along with Him. And when Aaron and all of the children of Israel saw Moses, behold, the skin of his face was shining; and they were afraid to come near him. And when their child is born, it is born with an addiction to drugs. No real believer ever takes the ground of pure law. Yahweh Makes A Proclamation Concerning Himself To His People's Representative (Exodus 34:5). But if I don't kill it, that mad dog can actually kill a lot of these beautiful, innocent little children. He is the servant of His own choice for ever. he had broken (Exodus 32:19), and bring them up Sinai to Jehovah. What for instance would be the meaning of our being practically sanctified to obedience as well as to have the blood of Jesus sprinkled upon us? And, (3.) Web34. ", At once we find him reproaching Aaron, the most responsible man there, who makes a sorry excuse, not without sin. Even the force of the silver redemption-money he thinks disproved by the fact that the sockets of the door were made of brass. "* Such was no doubt the doctrine of those whom the apostle censures as wishing to be law-teachers, understanding neither what things they say nor whereof they stoutly affirm. Pagan artists depicted Jupiter with thunder in his right hand, and an eagle at his feet. ", These words must be viewed as a fulfillment on God's part of the revelation which he had promised Moses at the end of the preceding chapter. Evidently the language of the Spirit of God is as unambiguous, and the construction as plain and simple as possible. These things God had already promised, and given Moses assurances of, and yet he prays for them, not as doubting the sincerity of God's grants, but as one solicitous for the ratification of them. "And the God of the Old Testament, is a God of wrath, and judgment, but I love the God of the New Testament who is forgiving, and gracious and kind." _I will write upon these tables. prayer. After this follow two things worthy of all heed, a nearness of communication between Jehovah and His servant never enjoyed before, and more than that, a blessing secured to the people never vouchsafed before. This is true indeed, but not so nmch an exposition as a plausible conceit. Let us not forget it. It was no deduction of philosophy, no imposition of priestcraft, but the revelation of the Lord (Job 11:7; 1 Corinthians 1:21). WebExodus 34:5-7. The EXODUS CHAPTER S 19 TO 40 At the end of these communications a call is given Moses to come up to Jehovah. He considers that distinct meanings to be attached to the materials, colours, etc., can have no solid foundation, and are " here out of place"! If the true God deigns to give a law to man, it must be an unimpeachably wise and worthy law adapted to the condition of man, as far as a law possibly can be; and such is God's law holy, just, and good. Hence, as duty is ever measured by responsibility, that of the Christian is according to the place in which grace has put him. Simonides the philosopher, being requested to describe God, asked a week to think of it. This accordingly was proposed. They are only a faint and partial adumbration of the infinite reality, and could not possibly be more. Hearken, says Law, to the melody of this sweet note. On this, being so thoroughly familiar to all, I of course do not enlarge. For this reason He is called slow (378) to anger, as if He would abstain from severity did not mans wickedness compel Him to execute punishment on his sins. "[8] These, however, are not nearly so well defined as the six just listed. The children have to suffer because of the sins of the parents.There are even worse cases of children suffering for the sins of the parent, for there are parents who are-mothers who are addicted to drugs. And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in loving kindness and truth; keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and the children's children, upon the third and upon the fourth generation And Moses made haste, and bowed his head toward the earth, and worshipped. (vs.1-28) For what was presented there? It is needless to linger on the scene of the rebellion. WebNo sooner had Moses got to the top of the mount than God gave him the meeting ( Exodus 34:5; Exodus 34:5 ): The Lord descended, by some sensible token of his presence, and manifestation of his glory. Exodus 33:18. They are occupied with the provision of light where God manifested Himself, and in order to the due service of those who entered the sanctuary. Web1. Aaron's sons were to have coats, priests' girdles, and bonnets for glory and for beauty. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. The Lord told him that no man could see His face and live. Now, in all these things it is the display of what God is to man; God Himself in His own sole majesty in the ark, God Himself associated with man, with Israel, in the show-bread, God Himself with this light of the sanctuary or the power of the Spirit of God. No one would really fault me for it because they know a rabid dog is gonna die anyhow.You've got the same thing, only it isn't a dog, it's people and they've got a deadly infection in their whole religious system. These verses, as Stock says, show that the revelation of God was not merely to the outward sight, but chiefly to the heart and mind of Moses. The proclamation of Jehovah (Exodus 34:5) Or, he will not clear the impenitently guilty, that go on still in their trespasses: he will not clear the guilty without some satisfaction to his justice, and necessary vindications of the honour of his government. We may be ignorant, and unable to expose them; but we may rest perfectly sure that God is never wrong and man ever untrustworthy. 448-49. His relationship was with them as they then were, redeemed from Egypt by His power and brought to Himself indeed, but only after an outward sort, neither born of God, nor justified. Exodus is designed for people who have never used an exchange. WebExodus 34:7. Of them He came, and He deigned to have the memorial of them on this table before God. As Christ is the true and perfect image of God, so is He the expression of all that is good and holy in man. Impossible for such access to exist and be enjoyed till God had drawn near to man and shown us what He is to man. I have no problem with a God who is able to work miracles. It's a miracle that he could do it. He descended in the cloud, probably that pillar of cloud which had hitherto gone before Israel, and had the day before met Moses at the door of the tabernacle. Exodus 1 New International Version The Israelites Oppressed 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. Against the fruits of the Spirit there is no law, as the apostle so emphatically says to the Galatians. Their conduct proved that His grace had not at all entered into their hearts. of your cattle, ox, sheep, all of the first born male. Decalogue is inscribed on two fresh tables, a See on Exodus 33:19. And he wrote upon the tables the words of the ten commandments ( Exodus 34:26-28 ). It is no less a misfortune for the Christian, because what those in Christ are called to is neither law, nor the mingled system of law interspersed with the gracious care of those under it (who must have been consumed had law reigned alone), but pure grace in Christ without the law. Covenant renewed: Make no covenant with the peoples of How Moses received this declaration which God made of himself, and of his grace and mercy. The attributes of God mentioned in this passage are usually cited as follows: (6) forgiving iniquity, transgression, and sin (a summary of all wickedness). But the difficulty is this, that man being a sinner is as far as possible from ability to meet God's law; for how indeed can there be any real stable bond between a bad man and a good law? The feast [Now God lays out the various feasts that they were to have, the three feasts, "the feast",] of unleavened bread shalt thou keep. What was the meaning of the blood? Here we find God declaring Himself to Moses as merciful, gracious, longsuffering, abundant in goodness and truth, keeping the mercy for thousands, and forgiving the iniquities and transgressions. From this moment a new plea is urged: the faultiness of the people is used as a reason why God should go up the very reason which righteousness made a ground for refusing to go with them, lest His anger should burn against such a stiff-necked people. So Christ entered by His own blood entered in once for all into the holies, having obtained eternal redemption that we might have a common place with Him by blood and in the Spirit's power. Undoubtedly in itself it composed a worldly tabernacle; but this does not hinder these figures from typifying what was to be for the most part of a heavenly character. (1.) No.In Corinthians we are told that the reason for the veil over his face is so that they would not see the shining go away, fading. This denotes, [1.] Our only business is to learn what He is, what He says, and, more than that, to confide in Him; and when we do not know what He means, always to take the ground of faith against all adversaries. His joy in this discovery which God had made of himself, and his thankfulness for it. More manifestly we shall be heavenly at the coming of Christ, but not more really than at present. out like the first: and I will write upon these tables the words that Moses was near enough to God in the tabernacle, outside the camp, to get a better view of His grace than he ever enjoyed before. Along with them there is the greatest possible care for the maintenance of one true God an immense principle. That is, we are children as having God's own nature. (2.) It can press duty to God and man on pain of death, but it has no object to reveal. It has ever been the pious mind which has through the eyes beheld the chain of revelation and the long series of Divine manifestations gradually unwind themselves. God would guard His people from an outrage in comeliness, were it even about a dumb or dead animal; as Satan triumphs in all that is abnormal and unnatural in the superstitions which usurp the place of the truth, and are bound up with idolatry. This is what is going on every day now in Christendom. Grace covers through the expiation of Christ, as it flows in virtue of God's work and in maintaining God's order. In Exodus 31:1-18 we have all this closed with two facts the Spirit of God empowering man to make a tabernacle according to the pattern, and the Sabbath-day connected with the order of the tabernacle. There the names were all found together on his heart. And there the solemn compact into which Israel had passed is renewed. 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