Not so. They knew it was not God's will that forty years of wilderness wanderings should lie between Egypt and the Promised Land (Deut. There are many, many Christians who have been long enough, and far too long, in the mount, and it would be welt for themselves if they could hear this voice summoning them to go forward. The mount of blessing and the mount of curse were there on the other side Jordan. Philo of Alexandria and Rabbinic Theology. So is it with the Church, when she concentrates her attention too exclusively on her own spiritual improvement, and forgets her mission to the world. That it is said of both, " God spake all these words." This becomes the centre for all; and the book of Deuteronomy is founded on that fact, Israel being on the Point of entering into the land. He cites from none other. Of course it is, God went before you and prepared you that place and then led you to it so that they could say, "All the way my savior leads me. So ye abode in Kadesh many days, according unto the days that ye abode there." The fixed use of the name Horeb to designate the mountain group in general, instead of the special name Sinai, which is given to the particular mountain upon which the law was given, is in keeping with the rhetorical style of the book. Whatever then the blows which fell on Sihon, or on Og, or on any of the others; whatever the ways of God with Moab and Ammon afterwards, or even with Egypt, there never was seen such unsparing strictness as with Israel. It was not then and there that Aaron died, as he alas! Background of Text: Israel has been delivered out of Egypt. "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.". God must and does choose for Himself a simple yet most important consideration (ver. the relation of the inner motives for the sending of the spies. Coming to the Valley of Eshcol, searching it out and taking the fruit and bringing it back. For he had himself told them to go up into the land; but they begged spies to search it first. Or, if the cognate clause used in both books, 'that God wrote them on two tables of stone,' be not literally pressed in one case, there is no necessity for doing so in the other. You must bring your instrument to a point before it will penetrate, to an edge that it . In a certain sense it might be a season too good and deep for joy. There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. Not at all, but His own people. With this they did not at all like to comply; and thus the same spirit which declined to go up in obedience to Jehovah refuses to go back in submission to Him. We have the consecration of the people to God. The Blessing of Jacob Upon Judah. When Peter and John came to the Samaritans, and found that they were, 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. Hence the story of the Amorites, as we saw, is given. Israel was called in everything to confide in Jehovah and obey. Preventive against Backsliding. Deuteronomy, spite of its Septuagintal title, is no such repetition; but the Spirit of God by Moses has given us, along with special moral exhortation, such types as bear on the position of the people on the very edge of the promised land. Thus we know for certain that the most fundamental requirement of all, the Levitical ritual, was not practised; and if they did not prove faithful in that which was most urgent as well as least difficult in point of means for executing it, we can hardly suppose that they carried out their obedience in what was surrounded with immense if not insuperable obstacles. In the commandment to keep it Jehovah the God of Israel speaks to this effect: "Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: in it thou shalt not do any work." THE BOOK OF DEUTERONOMY. Deuteronomy 14:1-29 insists on what became the children of Jehovah their God in abstaining from unseemly maimings or disfigurements for the dead, as well as from any food which He, who knew better than they, pronounced abominable. As God loved Moses, so Moses confided in God. [173] Philo was born in Alexandria, about the year 20 before Christ. Yet He joins its observance with prohibitions of evil which man could himself judge. Moses began his recollections of the journey by reminding the people that their coming possession of Canaan was solely because of Gods grace, not because of any virtue in them (1:1-8).Only through Gods mercy had they grown into a strong and contented people who enjoyed the blessing (rare among ancient races) of just, impartial and humanitarian government (9-18). Help me to abide in Christ, knowing that His grace is sufficient for every challenge in life. It might be, and no doubt was, trying enough for Israel to take quietly the unfriendliness of the Edomites, Ammonites, and Moabites; but no matter what the provocation given, no matter how they might be insulted by them (and they were), a hand of Israel must not be lifted up against their brethren; for Jehovah reminds them of the connection, and gives those races the closest name possible their brethren. This was their boast. Indeed he could not have written either in its present form, because that in Exodus is Jehovistic, and older than the record in Deuteronomy. Why should they not rejoice? Rekam, and that Double. Hence, if darkness had not veiled their eyes, they would have seen that the latter clause of Deuteronomy 5:12 cited could not be in Exodus, and that its existence in Deuteronomy proves that we have here a grave and instructive reference to the commandments formally given in the second book of Moses. The hardest thing to find now in a Christian is real intelligence about Christianity. This is the grand pith of the chapter as it appears to me. The first thing introduced here is the fact that Jehovah had spoken to them in Horeb, saying, "Ye have dwelt long enough in this mount. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Jehovah your God which I command you." They were to be guided simply not by what Jehovah had done in providence by Ammon, Moab, or Esau, but by His will as to themselves. "These are the statutes and judgments, which ye shall observe to do in the land, which Jehovah God of thy fathers giveth thee to possess it, all the days that ye live upon the earth." Faith leads to obedience: first of all the acceptance of His word brings and secures blessing by faith for our souls; and then, having received it, we surrender ourselves to His will. (Deuteronomy 1:11 NKJV). DAY 6 PRAYER POINTS. May the Lord give us hearts to rejoice in all His, grace and truth and glory! Taking the passage in this light, and reading the wider truth into it, we get the idea of a land which is: 1. Whither shall we go up? His death to the law is not therefore to weaken the authority of the law, but because of the principles of divine grace which are now brought out in Christ risen from the dead, founded on His death, manifested in His resurrection, and maintained by the Holy Ghost sent down from heaven. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt J. i. p. 42, note 4.) The same with Sinai, as Aben Ezra observes; while the Israelites lay encamped near this mountain, the Lord spoke unto them: saying, ye have dwelt long enough in this mount: or near it; for hither they came on the first day of the third month from their departure out of Egypt, and they did not remove from thence until the twentieth day of the second month in the second year, Exodus 19:1 so that they were here a year wanting ten days; in which space of time the law was given them, the tabernacle and all things appertaining to it were made by them, rulers both ecclesiastical and civil were appointed over them, and they were numbered and marshalled in order under four standards, and so ready to march; and all this being done, they must stay no longer, but set forward for the land of Canaan. So, their fear was inspired because of these cities that were high and walled and because the people, the inhabitants were large, gigantic kinds of people. Known thoroughly, in all its parts, peoples, districts, conformation, accessibilities, and inaccessibilities. Who shall deliver me from this bondage to my flesh?" And we're looking at the obstacles rather than the power of God to deliver us from those obstacles. And Jehovah spake unto me, saying, Ye have compassed this mountain long enough: turn you northward. Some wonder why it should be joined with the other commandments; but the sabbath is so much the more important here, because it is not strictly a moral command. The point urged here is, that when they came and stood, as far as any then could stand, in the presence of God, they had seen no similitude of Jehovah. Far from being done with, we know from the word of God that He will maintain the sabbatical rest strictly, and enforce it in the days of the kingdom; so that, if a man does not bow to His authority, he will assuredly come under divine judgment: so much does Jehovah make of it in itself, and so much will He make of it for the obedience of others in the day that is coming. *. To apply what now occupies us here, give me the chief, fundamental, and most salient points of Christianity, and I will show you that these are the very truths that Christians are most in danger of forgetting. It is really sort of Moses' final address to the people. And this is enforced in the very words which our Saviour employed. What a guard this was against the misuse of outward forms! Rebuilding the Temple (Ezra 1:1-6:22) Bible Commentary / Produced by TOW Project The Book of Ezra begins with a decree from King Cyrus of Persia, allowing the Jews to return to Jerusalem to rebuild the temple that had been destroyed by the Babylonians in 587 BC (Ezra 1:2-4). And mark this; that it is not only joy in the Lord, but calling others to joy (ver. Where the world or the flesh governs, the trial is not felt. In Deuteronomy 5:12 the term keep corresponds to remember in Exodus 20:8, and the last clause of the former verse, 'as the Lord thy God hath commanded,' is wanting in Exodus. In Deuteronomy 6:1-9, . 6. The first of all rights, and the highest of our duties, is that God should have His rights. (Gen. Xlix. None ever honoured God's word as Christ did. They're each of them seeking to rule our lives. Our means are the preaching of the gospel, prayer, holy living, organized and beneficent activity to reach the lost sheep of our great communities, and multiplied missionary agencies in foreign lands. "So it came to pass when all the men of war were consumed from among the people, that Jehovah spake unto me, saying, Thou art to pass over through Ar, the coast of Moab, this day: and when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them." and all this kind of stuff.Well, it's obvious God didn't lead him. I`m blessed physiologically! For we must remember that the sabbath does not mean a seventh day, as some persons (I am sorry to say) equivocate; but the seventh day and no other. Accordingly the majority of expositors take the record in Exodus for the exact one, supposing that, as Moses was speaking to the people in the latter case, he recited from memory, not from the tables of stone, and therefore there is some variation of terms. Giants had dwelt there in times past, and the Ammonites called them Zamzummims. It is not to be doubted that the words cited from Deuteronomy were the very best that they were chosen according to divine perfection. 17; 1 Kings Lewis BaylyThe Practice of Piety, The Mountainous Country of Judea. Again, what can be more simple and appropriate than that Moses at the close should omit the name and counsel of Jethro, and bring the people into greater prominence than himself in the choice of rulers? Deuteronomy 1:6-9: Pulpit Commentary Homiletics. "Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession." Notwithstanding ye would not go up, but rebelled against the commandment of Jehovah your God: and ye murmured in your tents, and said, Because Jehovah hated us." 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